Minggu, 06 November 2016

PROCESS AND METHODS OF EDUCATION IN ISLAMIC EDUCATION



PROCESS AND METHODS OF EDUCATION
IN ISLAMIC EDUCATION

This paper was prepared for Fulfilling Duty Course
Islamic Education Science

Lecturer:
Mohammad Karim, M.Pd




Written by:
Erlina                               (15110079)
Khudrotul Afifah                        (15110191)     



JURUSAN PENDIDIKAN AGAMA ISLAM
FAKULTAS ILMU TARBIYAH DAN KEGURUAN
UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG
OKTOBER 2016


PROCESS AND METHODS OF EDUCATION
IN ISLAMIC EDUCATION
Abstract

Abstract The progress of a country depends on the progress of education (including Islamic education), and in education is closely related to the use of approaches and methods performed during the learning process occurs. Approaches and methods should be controlled by a teacher in order to achieve the objectives that have been defined. The method and approach to education is a way or path that starts to achieve the goal of education is to establish character learners ulul albab. This paper discusses an understanding of the process and methods of education, what kinds of processes and methods of education in Islamic education and what is the purpose with the process and methods of education in educational islam.Penelitian is done with interpretive paradigm with a qualitative approach to the type of literature research and analysis form in the form of content analysis (Conent analysis). Once the importance of approaches and methods in education, educators are required professionalism in developing the approach and methods. Educators should know the advantages and disadvantages of each approach and methods to be use-right and determine the most appropriate option so that learners are more active and critical in the learning process. And the most important is the approach and method of the learners to the desired destination.
Keywords: Approach, Methods,Process and  Islamic Education


B. Definition of educational methods in Islamic education
1. Definition of educational methods
Methods it self comes from the Greek, Etymologically, the word comes from the method of two syllables, namely meta and hodos, meta means through and hodos means path or way[1]. while according to Ahmad Husayn al-Liqaniy, the method is a step - a step taken by an educator to help learners realize certain goals. When connected in the education process step - the strategic steps that must be realized in the educational process in order to establish the personality of the learner. Thus, it can be concluded that the method is a way or path that should begin to achieve the goal. However, a good strategy is when it can good result  method anyway, because the method is a way of implementing the strategy.
2. Understanding Islamic Education
     Education as an effort to foster and develop the spiritual aspects and jasmniah that take place gradually directing students to the optimal point. In essence, Islamic education is an attempt adults pious Muslims who consciously direct and guide the growth and development of the fitrah (ability dasa) students through the teaching of Islam toward the point of maximum growth and its development.[2]

Thus, "Islamic education" is all the effort or the educational process undertaken to guide human behavior, both individual and social to drive potential, the potential fine base, as well as teaching in accordance with nature through a process of intellectual and spiritual basis of Islamic values ​​to achieve happiness live in this world and the hereafter. Of the two above understanding can be concluded that the method of Islamic education is a method or way that is done to guide the development of fitrah (basic proficiency) students through the teaching of Islam toward the point of maximum growth and development to achieve the ultimate goal of education, namely, human adult believer / Muslim / muhsin and Mukhlisin Muttaqin.


C. Kinds Methods of Education In Islamic Education
       In the process of Islamic education effective method, if it has three aspects of the value contained in the aim of Islamic education to be realized through a method that contains character and relevance: (1) forming a human becomes a slave gods who served Him alone, (2) is worth educative refers to the teachings of the Quran instructions, (3) relates to motivation and discipline according to the teachings of the Quran.[3] In the Quran there are several signs about Islamic education methods, including;
       1. Method of Understanding
This method requires the understanding of students to what has been presented, the method comprising:
a. The use of Reason (ratio)
This method is one way that encouraged al-quran described in several verses of the Quran. In this method it is recommended that human functioning optimally sense to seek the truth until he is able to optimize logic to discern the truth and error as well as to distinguish between the Truth and falsehood.[4] Therefore any prescribed practice of islam always based on faith, while the true faith is based on science.
Al-Quran signaled a return to proper referrals based logic ilmiah.Firman Allag SWT .:

فاسآ لوا آهل الذكر إن كنتم لا تعلمون (43)
Then ask the person who has knowledge if you do not know (QS.Al-Nahl (16): 43)

Therefore, Islamic education must set the pace in merencanangkan education and teaching programs, namely by improving the step so that teachers behave gracefully to give answers to the questions of the students well.

b. Amtsal method (parable)
This method is used to make it easier to explain something that is immaterial a way that is easy to give parable that is easily digested by the ratio. Amtsal method which gives the parable of the abstract to others that are more helpful than the parable.[5] amtsal method examples in the Quran, for example in Surah al-aqarah paragraph 17, namely;

"The Parable of them like a fire, then after the fire it lit all around: allah remove light (illuminating) meka, and leaving them in darkness, unable to see."

In amtsal above, God describes the nature and the state of hypocrites who can not benefit from the instructions gods. They are likened to a person who lit the fire, then the fire was extinguished by the gods so that they are in the dark and can not see anything anymore. Manna Khalil Al Qattan classify amtsal the Koran into three kinds, namely:
(1) Amtsal Musarahah, (2) Amtsal Kaminah, (3) Amtsal mursalah.[6]

c. Taking the lessons of past events
This method is used Al-Quan when the time down, which the Quran was revealed gradually in accordance with the situation of events. Past events is an effective means to combine the subject matter with the state of mind of students to deliver to success.   [7]This is the secret of the Quran was revealed gradually in accordance with the needs and circumstances, in order:
1.      Learners can determine the relationship of the different elements and relationships between -makhluk -beda patterned varieties;
2.      Learners are able to find the source of which is a return of science as well as a variety of different topics;
3.       Learners are able to distinguish between the writing of the adapter works, and be able to analyze the ideas of each author;
4.      Learners are able memedakan between the nature of a fixed and arbitrary
5.      Growing tendency to read and write
6.      To train students to think critically.
d. Ibrah Mauizah method
Ibrah method is a way to make the psychological condition of a student to know the essence of matters that affect her feelings, drawn from the experience -Experience of others or his own life experiences. While mau'izah method is a way of delivering course material through a speech that contains advice and warnings about the good and bad things.


e. Targhib- Method Tarheeb
Targhib method is a strategy or a way to convince someone pupil of power and truth of Allah through his word, accompanied by persuasion and seduction to perform good deeds.[8] Persuasion in question is mundane pleasures due to carry out orders and stay away laranganya gods. whereas Tarheeb seoang strategy is to convince the students to the power and truth of god through the threat as a result of acts are prohibited by the gods. This method is mentioned in al-Quran Al-Zalzalah such as letters, verses 7-8

فمن يعمل مثقا ل ذرة خيرايره (7)ومن يعمل مثقال ذرة شرايره

“Whoever do good however small, will feel the results and instead those who do evil however slight, Allah will show the results”

f. Tajriibi method (training experience)
Experience and habituation exercises required in the Quran as one of the means used in education, training experience is intended as a continuous exercise, so that students are used to doing something along hidupnya.contoh of methods experience:
• Exercise and repetition
• Exercise memorize
• Exercise worship
2. The method of resuscitation
This method is concentrated to describe  realization about students to absorb the values ​​of education through the following:
a) Amar Ma'ruf forbidding the evil, ordering kindness, patience, and peace
Every human being is expected to each message ordering within the framework of pursuing the good in kehidupan.Metode include democratic values ​​education.[9] It is no disgrace if educators to listen and implement the opinion of students, because of the nature of the study is to examine, search, told the virtues, and prohibits disavoal . Therefore, the warning required by all parties, both educators and learners, as the word of Allah.

:وذكر فإن الذكري تنفع المؤمنين (55)
“And remain alert, because the warning was indeed helpful for persons who believe. “(QS.Al-Dzahriyat {51}: 55)
b). Provision of rewards and punishments
The term tsawab = reward, obtained in the al-Quran in showing what is done by a person in this life or the hereafter because good deeds .[10] in the letter Ali Imron (3): 148, which means
"Then the gods give rewards to their world and the Hereafter with Allah reward the good and love to people -people who do good"
It should be noted, that the reward is not without negative side effects. If the reward / punishment was excessive, the practices of other negative consequences, therefore educators are expected to leave from the serious consequences simply because reward to their students.
c). Awareness gradually
d). Control of appetite
3. Method of Practice ('amaliah)
a) Method of Modeling/providing
رلقد كا ن لكم في ر سول الله أسوة حسنة لمن كا ن يرجو الله واليوم الا خر وذكرالله كثيرا (21)
There has already been at the (self) that the Messenger of Allah a good role model for you (that) for people who expect (grace) of gods and the (arrival) Day of Resurrection and he is much mention of gods (QS.Al-Ahzab {33}: 21)

Providing method emphasizes to parents, educators or preachers gave the example of the children / learners how to talk, act, bersiakap, do something or how to worship.[11] Through this method, the children / learners can see, watch, and believe the actual way so that they can doing well and more easy.befit with words of the prophet:

ابد أ بنفسك
"Start from yourself"
The purpose of this hadith is in goodness and truth, if we want others also doing, start from ourselves to work. The Principles of from providing method as follows:
1.      The principle of providing an atmosphere of excitement
2.      The principle of service and compensation with gentleness
3.      The principle of significance for learners Principle
4.      Preconditions
5.      The principle of open communication
6.      The principle of allowing new knowledge
7.      The Principles provide a model of good behavior
8.      The principle of practice (experience) actively
9.      The principle of compassion and guidance

b). Methods Stories / Lectures
Story telling or lecture is by Allah's Apostle used to transmit orders Allah SWT, which raises the learning process by increasing the devotion and execution of repairs attitudes, ways of thinking and behaving. The lecture method is lighting or narrative orally by educators to the number of learners, teachers or religious teacher as the center of activity (teacher centered).[12] The main activities undertaken are heard in an orderly manner and record the necessary points that are considered important lesson. Word of God containing the pedagogical value in history:

وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
Tell them the story of the two sons of Adam (Habil and Qabil) according to the truth, when they offered sacrifices, then received from one of the two of them (Abel) and was not accepted from the other (Qabil). He said (Qabil): "I must kill you!". Abel said:
"Indeed, Allah only accepts (the victim) on those who fear Him".

From the above story tells of two children adam rival in the letter of al-Maidah being one of them there are bewatak broad chest and compassion, clearly intended as a shining example of the need for the development of good character and a sense of compassion and tolerance within protégé so she was able to live with each other and work together in a community of his mature.
c). Question and answer method
Question and answer method of teaching is a way to throw a question to be answered by learners, this method does not begin with a lecture pure. For example, a question and answer prophet Mohammed with a companion of the Prophet who came to prove the truth of a case .The descendants of the wife asked him about his son was black, and he and his wife were not black.
 Said the Prophet      : do you have a camel?
 Friends                    : yes, i have
 Said the Prophet      : skin colored camel what is it?
 Friends                    : red color
Said the propet         : if any of the camels that there are gray?
Friends                     : yes,
Said the Prophet       : Where skin color come from?
Friends                     : Perhaps comes from heredity.
Said the Prophet       : perhaps your son is black last descendant (hr.bukhori).[13]
With that answer, the person who asks to get inner satisfaction and feeling mencurugai apart from his wife. It can be concluded that through a process of questions and answers that, learners can acquire true knowledge. The obligation of a bookish, when asked about the problems of science he is obliged to give an answer, if not, then threatened with a painful torment of hellfire, According words of the prophet:

من سئل عن علم فكتمه الجمه الله بلجام من النار (روه الطبر

Whoever was asked about knowledge, then he menyemunyikannya then Allah will curb the restraints of hellfire (Rh.Tabrani)
d). Discussion Method
This method can also be called deliberation, a special feature of this method is that once different with question and answer method lies in the nature of the question and the answer. Discussion questions containing the problem, so it can not be solved only with a single response. The answer consists of various alternatives, requires thinking and mutual support of the participants of the discussion, to arrive at the final answer is approved as the most correct answer or the best. Discussion is an exercise for the students, to dare to express their opinions and able to respect or appreciate other people's opinions, habits discuss or deliberate on an issue with others, will foster a sense of share responsibility in achieving results.[14]

ولا تجادلوا اهل الكتا ب الا بلتي هي احسن ... (العنكبوت 46)
And do not argue the scribes except by the most excellent way (al-Ankabut: 46)

Allah commands in this case is that we invite to the beaten path with wisdom and good mau'idhah and denied them by discussing with the most excellent way yag
In relation to the method Islamic education should be done by educators Muslims, then the implications need to be considered regarding the disclosure is psychological as follows:
a)      Awareness educators themselves about their religious lives as people are Muslim impersonal, so the steps education able to influence the development of the religious life of the students.
b)      Capable of connecting a view metaphysical with the subjects that are interconnected and extend the live view their religious, affects and controls the sources of knowledge and educational methods that he used dala all subjects in a way that awareness alive their religious it can affect entirely on science is taught and on the methods used.
c)      Being able to connect all of the disciplines of science in a inteelasi and at one point each - each discipline can be developed in accordance with the pattern and specificity by students.[15]

Thus, methods of Islamic education desired by the people of Islam is essentially a "method of education though the teaching of Islam" (method of education through the teaching of Islam) to all areas of knowledge and skills through the teaching of Islam.





CHAPTER III
CONCLUTION

3.1 Conclusions
A. The process of Islamic education that is where the learning process so that learners are actively developing the potential for him to have the spiritual power of religion, self-control, personality, intelligence, character, and skills needed him and society. Islamic education identifies four development goals on human functions, namely:
a. Awaken people as individual beings
b. Sensitize human function as social beings
c. Awaken people as servants of Allah
1. Component Component in Islamic Education Process
a. Determining the purpose of teaching and learning
b. Determine the approach to the learning process
c. Determine methods of teaching
d. Determining teaching techniques
e. Determining tactics
2. How to Implement Teaching
Teach step sequences is determined by many factors, among others:
a. By teaching objectives to be achieved at the school hours
b. The ability of teachers
c. By the state of the tools available
d. When his disciples by the number of lots
B. Method of Islamic education is a method or way that is done to guide the development of fitrah (basic proficiency) students through the teaching of Islam toward the point of maximum growth and development to achieve the ultimate goal of education, namely, human adult believer / Muslim / muhsin and Mukhlisin Muttaqin.

C. Various method education in Islamic education
1. Method of understanding
(Method of Use reasonable asio, proverbs, Taking a lesson from past events, ibrah
Mauidzah, Taghib -Tarhib, tajriibi)
2. Method realized
(Method Amar good and prohibiting evil, Prize, a gradual awareness, control appetite)
3. The method of practice (amaliah)
(Exemplary Story / lectures, question and answer, discussion)

3.2 advice
The paper is still far from perfect, due to the limited knowledge of or reference we get. Then our great hope to accept criticism and suggestions for improvement to become better. Hopefully this paper can be useful for all the people of the religion.



























REFERENCES
Arifin. 2006. Studies of Islamic education: Overview of Theoretical and practical based on            an interdisciplinary approach. Jakarta: PT Earth Literacy
Salim, Haitami & Syamsul Kurniawan. 2012. Study of Islamic Education: Islamic Perspective. Jakarta: AR Ruzz MEDIA
Saleh Abdullah. 1994. Educational Theories based on the Quran. Jakarta: PT Rineka         Reserved
Jauhari Muchtar, Heri. 2005. Fiqh Education. Bandung: PT Youth Rosdakarya
Nawawi, Hadari. 1993. Education in Islam. Surabaya: Usana Offset Printing
Al-Jumbulati, Ali & Futuh, Abdul.2002. Comparative Education Islam.Jakarta: RinekaCipta
Intercession, Aat dkk.2008. Islamic Religious Education: Rajawali Press
Tafsir, Ahmad,. 2012. The Islamic Educational Sciences. Bandung: PT RemajaPosdakarya
http://berbagi-makalah.blogspot.co.id/2010/04/cakupan-dan-proses-pendidikan- islam.html
Nata, Abuddin. 2010.Islamic Education science. Jakarta: Kencana Prenada Media Group


[1] Arifin, Islamic Education Science ( Review Doctrinaire and practical bases Interdisipliner's approaching ) 2nd Cet,Page. 60
[2] Ibid,page.32
[3] Ibid,page.216
[4] Haitami Salim, Studi is Islamic Education Knowledge ,Cet. 1 2012,Jogyakarta, Page. 217
[5] Muchtar,Heri Jauhari, Fiqih is education ,1st Cet,2005,Bandung, Page. 216
[6] Ibid,Pagel.217
[7] Haitami Salim, Studi is Islamic Education Knowledge ,Cet. 1 2012,Jogyakarta,page . 224
[8] Muchtar,Heri Jauhari, Fiqih is education ,1st Cet,2005,Bandung,Page. 222
[9] Ibid,Page.226
[10] Saleh Abdullah. 1994. Education teories According Al-quran. Jakarta.page .221
[11] Muchtar,Heri Jauhari, Fiqih is education ,1st Cet,2005,Bandung,Page. 20
[12] Nawawi,Hadari ,Education In Islamic  , 1st Cet,1993,Surabaya, Page. 251
[13] Bukhori,Jus VII,Page  171-171
[14] Nawawi,Hadari ,Education In Islamic  , 1st Cet,1993,Surabaya, Page. 264
[15] Dikutip dari Seminar on teaching Methodology,islamic perceptive ,23-28 august 1982,jakarta ,fourth  world conference on muslim education.recommandations,Page .5